The problem is that in today's private property and profit oriented market economy the conservative ethic behind festivals like Diwasa is slowly being forgotten and they have become rituals. The Bhils have been forced to become extractors and accumulators like the rest of society in order to be able to survive in the rat race and in the process the traditional conservationist ethic has got sidelined.
Every year during the Diwasa season the Khedut Mazdoor Chetna Sangath organises a discussion meeting on the importance of the Diwasa festival and its message for humanity so that its core ethic of conservation comes to the fore rather than its remaining only a ritual celebration. This meeting is held at the Climate Change Mitigation Centre that has been set up on a piece of poor quality farm land belonging to the organisation to promote soil, water and forest conservation and indigenous agriculture. Even if Bhil society as a whole is being forced to become acquisitive and destructive at least there are some new organic intellectuals and activists among them who see the value of the core message of conservation that is there in their myths and take the trouble to analyse them and build up a new theory and practice of conservation from them. That is why despite the heavy inroads made by Hindu Gods and Goddesses in recent times the celebration of Diwasa still continues with gusto in Alirajpur as does the conservation of nature.