Anarcho-environmentalism allegorised

The name Anaarkali in the present context has many meanings - Anaar symbolises the anarchism of the Bhils and kali which means flower bud in Hindi stands for their traditional environmentalism. Anaar in Hindi can also mean the fruit pomegranate which is said to be a panacea for many ills as in the Hindi idiom - "Ek anar sou bimar - One pomegranate for a hundred ill people"! - which describes a situation in which there is only one remedy available for giving to a hundred ill people and so the problem is who to give it to. Thus this name indicates that anarcho-environmentalism is the only cure for the many diseases of modern development! Similarly kali can also imply a budding anarcho-environmentalist movement. Finally according to a legend that is considered to be apocryphal by historians Anarkali was the lover of Prince Salim who was later to become the Mughal emperor Jehangir. Emperor Akbar did not approve of this romance of his son and ordered Anarkali to be bricked in alive into a wall in Lahore in Pakistan but she escaped. Allegorically this means that anarcho-environmentalists can succeed in bringing about the escape of humankind from the self-destructive love of modern development that it is enamoured of at the moment and they will do this by simultaneously supporting women's struggles for their rights.

Thursday, February 14, 2008

The Fool On The Hill

Still on anniversaries, the year just gone by was the twentieth anniversary of the setting up of Dhas Gramin Vikas Kendra as a registered trust for the implementation of developmental activities among the Bhil adivasis in Alirjapur. Early on in our work as the mass organisation Khedut Mazdoor Chetna Sangath,  we all felt that just fighting for rights and justice would not get us much sustained purchase because mass movements invariably tend to wither away after some time regardless of whether they are successful or unsuccessful. In the first case people tend to relax once their immediate demands are met and do not want to struggle on for some impossible utopia being peddled by us activists. In the second case obviously after a few fruitless sojourns in jail or worse a few deaths in firings by the police, the masses consider prudence to be the better part of valour (in this case even activists follow the masses into inactivity as I have done!). Apart from this there is the question of garnering funds for activism. Very few people want to give funds for fighting cases and organising people. They are more likely to give funds for education or health or watershed development. So all the mass movements in recent years have had an NGO backup to get funds for various other activities and then sneak some of it out to secretly fund the legal and organising expenses of activism. Thus we too in Alirajpur set up this NGO with some non-adivasi activists and some adivasi activists as trustees.
Right from the beginning the process was a devilish one. The paper work that has to be done to set up and run an NGO was beyond the capacity of the adivasi activists like my good friends Khemla and Shankar and so all the work fell on my reluctant shoulders. Now I was totally against doing such paper work having ditched such work to come to Alirajpur to live a carefree life among the Bhils. The net result was that the Dhas Gramin Vikas Kendra never lived up to its name. Dhas in Bhili means communitarian labour that is traditionally practised by the Bhils, Gramin Vikas means rural development and Kendra means Centre. There was some sporadic water and soil conservation work, some sustainable agriculture and some construction of buildings but that was about all and it was far from being a communitarian effort or a rural development centre. After I left Alirajpur even that little work stopped and the organisation became somnolent. In the end we did not manage to get much funds either.
Then suddenly last year we were all shaken up from our comfortable slumber when suddenly the organisation that had given us the funds for carrying out the development work in the early 1990s sent us a legal notice demanding repayment of the funds with accumulated interest as we had not allegedly utilised them. This organisation was a government agency called CAPART that had come in for considerable criticism for having given funds to dubious NGOs which had defalcated them. They had consequently begun cracking down on such NGOs and had sent us a notice even though we had submitted proofs of the work having been done which they had misplaced. So we got cracking and searched our own moth-eaten records and found out all the audit reports and measurement books and sent copies of them to CAPART along with testimonials from the people who had done the work and photographs of the constructed structures to settle matters. All this effort rekindled the old fire in us and Shankar, Khemla and I decided to revive Dhas Gramin Vikas Kendra on the occasion of its twentieth anniversary and make it work again. So now it has started functioning with a modest grant for a participatory hydrological study of the Maan river sub-basin of the Narmada river basin. However, the great voluntary energy to change the world that used to drive the Khedut Mazdoor Chetna Sangath in its heydays in the early nineties is obviously not there to the same extent. Here is a picture of that earlier invigorating time with Khemla right in front in the foreground.

However, we are stuck with the old problem of paperwork again and as before it has fallen to my lot. Khemla is so allergic to paper that we took all of three months to open a bank account in Indore as he continually used to forget to bring one document or other. Now to get round this problem he is taking classes in computer applications so that he does not have to handle paper and can do everything electronically! The tragedy is that without the backing of an NGO there is no way in which a person like Khemla can survive, however much he may perch himself on high moral ground and rail against the inequities and intricacies of modern development. Khemla, ever since he was rusticated from school when he was in class five for beating up the hostel warden who was filching the food meant for the students, has consistently argued that education and paper have been the undoing of the human race and will surely send us to our consummate ruin very shortly! Since the music of the Beatles is uppermost in my mind these days I will conclude with an ode to Khemla filched from another top class number of theirs - The Fool on The Hill

Well on the way head in a cloud,
The man of a thousand voices is talking perfectly loud
But nobody ever hears him,
Or the sound he appears to make,
And he never seems to notice,
But the fool on the hill
Sees the sun going down,
And the eyes in his head,
See the world spinning 'round.


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8 comments:

Anonymous said...

such fools are lovable. aren't they. the world could do with more such fools.

Rahul Banerjee said...

here's some more of khemla's foolery. today he came to indore to withdraw money from the bank for some field work as part of the project that we have landed through Dhas Gramin Vikas Kendra. On getting down at the bus stand he phoned me and i told him to come to our bank branch where i would meet him. He promptly got onto an auto and told the driver to take him to the bank and the driver took him to the nearest branch of that bank which was not the one we had an account in. he then phoned me and said that the bank had the same name but it looked different from the one where he had gone earlier this when he had visited the correct bank branch on four occasions earlier to complete the formalities related to the opening of the account. finally i had to tell him to stay put where he was and i went and got him on my mobike and then we came to the correct branch.

Anonymous said...

simply adorable!! I only hope this simplicity takes your Dhas Gramin Vikas Kendra to its desired goal, which I am sure it will. By the way, are there women in your Kendra ? Or is it once again led by men - simple and adorable though they may be...

Rahul Banerjee said...

the trustees of dhas gramin vikas kendra are unfortunately are all men and when we tried to change this the Sub-Divisional Magistrate who is the registrar refused saying that we had not been doing any work all these years and so he would take action to dissolve the trust instead. we thought it prudent not to approach him again till we had done some work. however the workers are mostly women.

Anonymous said...

oh yeah! as usual, workers are always women while the rein lies in the hands of the men. Men may be simple, lost and naive to the wider world, but when it comes to equations with their women they somehow know what exactly to do.

Rahul Banerjee said...

their are no reins in DGVK! its a very anarchistic kind of organisation and the women are much more militant than the men. they regularly beat up their men! shankar, khemla and i have all been beaten up by our wives.

Anonymous said...

beating up individuals does not make anyone powerful not getting beaten make anyone weak... in the case of men admitting physical overthrow by their female spouses should under no circumstances make them feel they have overcome patriarchy or that they are feminists (for heaven or hell's sake!)...

Rahul Banerjee said...

no one is denying the deep rooted existence of patriarchy here. but unlike most other men, those of DGVK are aware of this fact and try as far as is possible to counter this sorry state of affairs. no doubt there still remains a lot to be done.