A non Adivasi person's respectful celebration of the struggles of the Bhil indigenous people of India against the depredations of modern development - mostly exhilarating but sometimes depressing stories of a people who believe in drinking life to the leas.
Anarcho-environmentalism allegorised
The name Anaarkali in the present context has many meanings - Anaar symbolises the anarchism of the Bhils and kali which means flower bud in Hindi stands for their traditional environmentalism. Anaar in Hindi can also mean the fruit pomegranate which is said to be a panacea for many ills as in the Hindi idiom - "Ek anar sou bimar - One pomegranate for a hundred ill people"! - which describes a situation in which there is only one remedy available for giving to a hundred ill people and so the problem is who to give it to. Thus this name indicates that anarcho-environmentalism is the only cure for the many diseases of modern development! Similarly kali can also imply a budding anarcho-environmentalist movement. Finally according to a legend that is considered to be apocryphal by historians Anarkali was the lover of Prince Salim who was later to become the Mughal emperor Jehangir. Emperor Akbar did not approve of this romance of his son and ordered Anarkali to be bricked in alive into a wall in Lahore in Pakistan but she escaped. Allegorically this means that anarcho-environmentalists can succeed in bringing about the escape of humankind from the self-destructive love of modern development that it is enamoured of at the moment and they will do this by simultaneously supporting women's struggles for their rights.
Sunday, April 26, 2009
Pucca Office in Alirajpur
All this has been possible because the sister organisation of KMCS, the Dhas Gramin Vikas Trust which was lying dormant for more than fifteen years was rejuvenated last year and a slew of development and research projects were undertaken through it thus bringing in the funds that have made this upgradation possible. Even more so than earlier it has become impossible to work in any significant way in rural areas for the uplift of the poor without external funding support.
Thus in today's world anarchism has its limits and somewhere or other one has to compromise and build institutions as without this external funding cannot come in. Agriculture the main livelihood of the poor Bhils has become so crisis ridden that they do not have the means to contribute in any significant way to the running of an organisation. So while the Wall Street Banks can force the US government to give them trillions of dollars the adivasis cant get even pennies. A situation that has arisen because of the neglect of the social and environmental costs of modern development.
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