A non Adivasi person's respectful celebration of the struggles of the Bhil indigenous people of India against the depredations of modern development - mostly exhilarating but sometimes depressing stories of a people who believe in drinking life to the leas.
Anarcho-environmentalism allegorised
The name Anaarkali in the present context has many meanings - Anaar symbolises the anarchism of the Bhils and kali which means flower bud in Hindi stands for their traditional environmentalism. Anaar in Hindi can also mean the fruit pomegranate which is said to be a panacea for many ills as in the Hindi idiom - "Ek anar sou bimar - One pomegranate for a hundred ill people"! - which describes a situation in which there is only one remedy available for giving to a hundred ill people and so the problem is who to give it to. Thus this name indicates that anarcho-environmentalism is the only cure for the many diseases of modern development! Similarly kali can also imply a budding anarcho-environmentalist movement. Finally according to a legend that is considered to be apocryphal by historians Anarkali was the lover of Prince Salim who was later to become the Mughal emperor Jehangir. Emperor Akbar did not approve of this romance of his son and ordered Anarkali to be bricked in alive into a wall in Lahore in Pakistan but she escaped. Allegorically this means that anarcho-environmentalists can succeed in bringing about the escape of humankind from the self-destructive love of modern development that it is enamoured of at the moment and they will do this by simultaneously supporting women's struggles for their rights.
Friday, June 26, 2009
The Deep Divide
In discussions with my other colleagues in the team that has been constituted by the United Nations Development Programme and the Indira Gandhi Institute of Development Research, we came to the conclusion that the strategy to reduce poverty in Madhya Pradesh was known to everybody but it was precisely this deep divide between the ideal of sustainability and the reality of indiscriminate resource and surplus extraction that was preventing it from being adopted. There is a pathological governance failure arising from this failure to align development with social and environmental sustainability.
The question then arises as to what is the relevance of writing such reports which we know are never going to be taken seriously. One of my colleagues said that it is important to record our views. Record also the details of the small experiments in decentralised governance and development that we are carrying out. In the hope that some day the limits to this ongoing madness of over consumption will be reached and then there will be something to fall back upon.
No comments:
Post a Comment