He practices medicine with diligence. This includes mobilising his community to protect the forests adjacent to their village so that they have enough trees and plants of medicinal value from which he can get his herbal medicine. He then processes and prepares this medicine. However, he is not a die hard burwa in the sense that when he realises that his medicine will not be able to cure the patient he refers them to allopathic doctors. He himself was suffering from eczema and could not cure it with herbal medicine and so he took allopathic cure and is now free of the problem. Consequently he has tremendous respect in the community.
What is more important from the Bhil Adivasi mobilisation point of view is that Deep Singh uses his influence for building up the identity of his tribe. He is a fierce advocate of Bhil autonomy and has been to jail a number of times in the fight for their rights. He has also spearheaded a cultural movement to establish the traditional Bhil culture. He is a "Gayan", the traditional Bhil bard who sings from memory the Bhil creation myth and other epic songs. He can be seen below singing one such epic along with support singers called "jhelu"s in a night long celebration at a memorial for Bhil martyrs that has been constructed on his land.
The singing goes on for the whole night but here is the Youtube link to a small portion of the Gayana which is a paean to Khatri, the God of War, who is being propitiated along with the spirits of the Bhil martyrs whose memorial statues are in the background. This celebration of the martyrdom of Bhil heroes is held every year on April 2nd and is attended by thousands of people from all over western Madhya Pradesh who are affiliated to the Adivasi Ekta Parishad.
Finally, Deep Singh has also initiated an important project to conserve and promote traditional seeds and agriculture of the Bhils. Such men are the salt of the earth and are doing their work quietly to save humanity from its impending doom!!
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