Four decades ago in 1983 a few activists from what was then the Social Work and Research Centre and is now the Barefoot College in Tilonia in Rajasthan, came to Alirajpur district in Madhya Pradesh and teamed up with a few Bhil Adivasi activists to form the Khedut Mazdoor Chetna Sangath (KMCS). The mass organisation was set up against heavy odds to fight for socio-economic justice and ecological sustainability in an area which had been devastated by the independent Indian state in pursuit of urban industrial development, making the Adivasis thieves in their own backyard and converting a once proud community into labourers contributing to primitive capitalist accumulation.
A non Adivasi person's respectful celebration of the struggles of the Bhil indigenous people of India against the depredations of modern development - mostly exhilarating but sometimes depressing stories of a people who believe in drinking life to the leas.
Anarcho-environmentalism allegorised
The name Anaarkali in the present context has many meanings - Anaar symbolises the anarchism of the Bhils and kali which means flower bud in Hindi stands for their traditional environmentalism. Anaar in Hindi can also mean the fruit pomegranate which is said to be a panacea for many ills as in the Hindi idiom - "Ek anar sou bimar - One pomegranate for a hundred ill people"! - which describes a situation in which there is only one remedy available for giving to a hundred ill people and so the problem is who to give it to. Thus this name indicates that anarcho-environmentalism is the only cure for the many diseases of modern development! Similarly kali can also imply a budding anarcho-environmentalist movement. Finally according to a legend that is considered to be apocryphal by historians Anarkali was the lover of Prince Salim who was later to become the Mughal emperor Jehangir. Emperor Akbar did not approve of this romance of his son and ordered Anarkali to be bricked in alive into a wall in Lahore in Pakistan but she escaped. Allegorically this means that anarcho-environmentalists can succeed in bringing about the escape of humankind from the self-destructive love of modern development that it is enamoured of at the moment and they will do this by simultaneously supporting women's struggles for their rights.
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