Dr Brahmadev Sharma, administrator, philosopher and most importantly a scholar and activist rooting vociferously for social, economic and environmental justice, passed away yesterday, 6th of December, 2015, after a long illness at the ripe age of eighty five in his residence at Gwalior. This multi-faceted personality will be long regarded by the fighters on the environmentalist fringe in this country as one of their great visionaries and warriors. I had the good fortune of being closely associated with him for some time.
We were holding a meeting of people from all the villages coming under submergence in Alirajpur district
in the reservoir of the Sardar Sarovar Dam in the village of Anjanbara on the banks of the Narmada
in the searing heat of a summer afternoon in 1986. Suddenly we saw a towering
old man, dressed in a dhoti and kurta, huffing and puffing his way to our
meeting spot, barely able to walk, supported by two men. This was Dr Brahmadev
Sharma who was at the time the Commissioner for Scheduled Castes and Scheduled
Tribes of the Government of India, a constitutionally mandated post for the
protection of the rights of the scheduled castes and scheduled tribes, which has
since been replaced by the National Commission for Scheduled Castes and
Scheduled Tribes. He had heard that this meeting was to be held and had made
his way to it walking up hill and down dale for the last five kilometers where
there were no motorable roads despite also suffering from glaucoma which had impaired his sight. Sharmaji was a legend and had done much to ensure
that activists like I retained some relevance in a milieu that has becoming
increasingly hostile to the mass mobilisation of Adivasis for the control of
their habitats. After obtaining a Ph.D. in mathematics he joined the Indian
Administrative Service in 1956 and soon made a name for himself for his strict
actions as the District Magistrate against the government functionaries and
traders who were exploiting the adivasis of Bastar district in Chhattisgarh. His tenure in government service
up to 1981, when he resigned due to differences with the government over the
way in which the welfare of Adivasis should be ensured, was a single-minded
pursuit of justice for the children of nature.
Following a five-year stint after this as the Vice Chancellor of the
North Eastern Hill University in Shillong in the State of Meghalaya he had
assumed the post of Commissioner Scheduled Castes and Scheduled Tribes in 1986
and at once done away with all protocol to hit the dusty trails in his insatiable
quest for justice for the Adivasis. His activist outlook resulted in his
producing scathing critiques of government policy regarding the Adivasis in his
statutory reports to the President of India. Dissatisfied with
the disregard shown by the government and the parliament to the sordid facts
revealed and recommendations made in these reports, Sharmaji filed a petition in
the Supreme Court to demand action from the government and got it to
acknowledge that all was not well with its tribal development policies and
programmes. After retiring from his post
in 1991 he went back to the villages of Bastar from where he had begun his
crusade for the Adivasis to start a grassroots movement of the people there for
village self rule. This is the phase in which he came up with the famous
anarchist slogan - "Hamara gaon mein hamara raj" - our rule in our
village which has now become common currency in Adivasi areas. It was at this
time that there was the proposal for setting up a steel plant in the villages
in which he was working and so he launched a movement against this. The result
was that he was stripped by goons of the company proposing to set up the steel
plant and paraded in the streets of Jagdalpur creating a furore all over the
country. As a result of the furore the Government of the day, which happened to be a Bharatiya Janata Party one, relented somewhat and asked him to file a complaint to the police so that action could be taken. Sharmaji, however, refused and said that the Government should instead scrap the steel plant. Eventually the steel plant was indeed scrapped.
My association with Sharmaji, which began with that meeting in
Anjanbara continued well after that and throughout his term as Commissioner he
continually helped our organisation the KMCS and the Narmada Bachao Andolan in their mass actions by mediating with
the administration to adopt a more positive approach. Afterwards as a free
individual bereft of state privileges he was the prime mover behind the
formation of the Bharat Jan Andolan, a forum of mass movements fighting for a
just and sustainable form of development and governance. He not only led
this forum from the front but also wwrote copiously on the problems of rural
and especially Adivasi development and their solution. He too like our other
mentors realised the great value of young activists like myself fighting for
the rights of the poor and downtrodden and was equally aware of the problems
that we faced. So he set in place a fairly efficient system for the
mobilisation of resources from society at large to help out young activists in
their work and struggles called "Sahayog" or assistance.
After the passage of the 73rd Constitutional Amendment in 1992
making Panchayati Raj or village self rule mandatory as the third tier of
democratic politics in the country, he busied himself with ensuring that the Act
for the setting up of a special Panchayati system to accord with Adivasi
specificities in the scheduled Adivasi areas as provided for in the
Constitutional Amendment was also enacted. As a member of the Parliamentary
Committee set up to draft the bill for this purpose under the Chairmanship of
the then MP from Jhabua the late Shri Dilip Singh Bhuria, he was instrumental in bringing
out a set of radical recommendations for the establishment of true democratic
control by adivasis of their lives and habitats. Later it was
through his persistent efforts as the Chairman of the Bharat Jan Andolan that
finally the Panchayat Provisions Extension to Scheduled Areas Act (PESA) was
passed in 1996. Even though in its final form the provisions have been diluted
as compared to the recommendations of the Bhuria Committee, nevertheless this
Act is a very powerful instrument for assertion of Adivasi supremacy in
Scheduled Areas. Unlike the equally commendable provisions of the Fifth
Schedule whose implementation is left to the discretion of the State Governments, this Act gives the Adivasis themselves powers to act and secure their rights
and entitlements. Many later battles like that of the Adivasis in Andhra Pradesh and in Niyamgiri in Odisha against displacement due to mining have been won by fighting to implement the provisions of the this act. We in Alirajpur were able to use these provisions to block the creation of a wild life sanctuary that would have displaced Adivasis from around thirty villages.
Sharmaji also wrote copiously on the problems of agriculture and rural development in India. Even though he could not do much on the ground to address the serious crisis that faces farmers today, nevertheless he engaged with this problem wholeheartedly and developed an alternative decentralised system of agriculture and rural development.
There are criticisms of Sharmaji's stress on the Fifth Schedule of the Constitution and his advocacy of PESA Act despite these being flawed in many respects and in essence being just adjuncts to the dominant centralised paradigm without any power of establishing an alternative decentralised one. However, given the dominance of the current paradigm, Sharmaji's undying efforts to get even this limited legal framework to work for the Adivasis will remain a great contribution. The environmentalist fringe in this country has lost a great fighter.
Sharmaji came to meet me after the Mehendikhera massacre in Dewas district in 2001, where we had been trying to implement the PESA Act to the chagrin of the Government which came down hard to crush the movement with armed police force. I was in jail on the usual false charges trumped up by the police and he commended me on having so purposefully fleshed out on the ground what he had conceived on paper regarding Adivasi Self Rule. When I asked him about whether my wife Subhadra and our small seven month old child were safe because there was a possibility of her being arrested too, he said - "Fikr mat karo, kuch dinon ki hi to baat hai, ham tumhare saath hai - don't worry, its just a matter of a few days, we are with you!!"
4 comments:
Very well chronicled Rahul. Sharma ji was indeed multi-faceted. One of the most interesting discoveries I had of one of his many other sides was when he asked me to get something from his cupboard in his Delhi house and I found a treasure trove of some 50 books on mathematics.
Indeed Shripad, in one of his early books "The Web of Poverty", Sharmaji used mathematical modelling to explain how the poor are trapped into poverty.
Great personality. I consider myself fortunate having spent time with him at our residence Sevasadan at Jabalpur, where he used to stay with my brother Jayant Verma
Thanks Rahul, for a very well fleshed out work-life sketch of this rare and outstanding person for people like I who were ignorant of his mission.
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